Yadda ake wankan janaba Sheikh Jafar

(Sheikh jaafar ya yi wannan bayanin ne a Tafsirin

Maiduguri na shekarar 2006M a cikin Suratut-

Taubah aya ta 100)

“Wankan Janaba yana da siffa guda biyu: Akwai

‘siffatul ijza’ (ta wadatar), kuma wacce ake kira

‘siffatu kamal’ (ta kamala).

.

.

*Wankan Janaba a siffar sa ta kamala* shi ne:

Idan ka zo za ka yi ko za kiyi wanka ga ruwa a

gabanka. Farkon abin da za ka fara yi shi ne:

Za ka karkato bakin mazubin ruwanka, ka wanke

hannunka sau uku, sannan sai ka tsoma hannu a

cikin ruwan sai ka debo ka wanke gabanka, a

dai-dai lokacin da za ka wanke gabanka a lokacin

za ka kulla niyya ta wankan Janaba (Ko

waninsa) wanda yake wajibi ne, idan ka wanke

gabanka ma’ana ka yi tsarki kenan, to daga nan

kuma sai ka yi alwala irin yanda kake alwala ta

sallah, abin da duk kake a alwala ta sallah za

kayi sai abu daya shi ne wanke kafafu to wannan

za ka kyale shi ba za kayi shi ba, to daga nan sai

ka tsoma hannunka guda biyu a cikin ruwan ba

tare da ka debo ruwa ba sai ka murmurza kanka

saboda kowane gashi da ya bude a lokacin da

maniyyi yake kokarin fita daga jikinka ya koma

yanda yake, don gashin dan Adam yakan bude

musammam gashin sa na ka, idan ka zuba ruwa

a haka na iya haifar maka da ciwon kai ko wani

abu daban, bayan haka sai ka debi ruwa a cikin

tafin hannunka daya sai ka zuba a kanka ka

tabbatar ya game ko ina a kanka, ka sake

kanfata na biyu ka tabbatar ya game ko ina a

kanka, haka na uku ka tabbatar ya game ko ina a

kanka.

To idan ka yi wannan sai ka debi ruwa ka game

dukkanin jikinka da shi kana mai farawa da

bangaren jikin ka na dama kafin na hagu, sannan

na hagu ka tabbatar ruwa ya taba ko ina. To idan

ka yi wannan ne ka kammala, abu na karshe shi

ne sai ka wanke kafarka ta dama sannan kafarka

ta hagu shi ne cikon alwalar da ka riga ka faro.

Wannan ita ce siffa ta kamala a wankan Janaba.

.

.

In wankan Janaba ne haka za ka yi, in na Haila

ne haka za a yi in ma wanka ne na Biki haka

mace za ta yi, idan wankan Jumu’a ne ma haka

za a yi, wankan Idi ma haka za ka yi, banbanci

kawai shi ne NIYYA.

.

.

*Idan mutum zai yi siffa ta ‘Al ijza’* wadda ta

wadatar ba sai ka yi alawa a cikin ta ba, kana

zuwa ka yi niyyar yin wanka din kawai sai ka

dauki ruwan ka watsa a jikin ka ya game ko’ina,

in ma wani kududdufi ne ko rami ko “swimming

pool” sai ka yi tsalle ka fada a ciki, dama ka kulla

niyyar ka kafin ka shiga, daga ka fito abin da za

ka yi shi ne abubuwa guda biyu, kurkurar baki da

kuma shaka ruwa a hanci da fyacewa. Shi kenan,

kuma ya halatta ka yi sallah da wannan wankan,

Hadisi cikin Sahihu Muslim ya nuna haka.

Sai dai wanda ya yi wanka na farko ya fi ka

kamala saboda ya bi dukkan sharuddan, ya fi ka

cikar kamala, ya fi ka lada.

.

.

Kasancewar ba a yi alwala ba ciki, wannan ka’ida

ce ta malamai cewa karamin kari (HADATHUL

ASGAR) idan sun hadu da babban kari

(HADATHUL AKBAR) to da ka kawar da babban

kari, karamin ma ya tafi. Amma ba lallai bane

idan ka kawar da karamin a ce babban ma ya

tafi.”

Daga

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Article Translation in English Language.

(The Sheikh made this explanation in the Tafsir Maiduguri for the year 2006 in Surat- Taubah verse 100) «

Janaba's bath has two features: There is « siffatul ijza » (through abundance), and which is called «Shafatu kamal» (by perfection). . . *Janaba's bath in its perfect form* is: When you come, will you bathe in the water? In front of you. 

The first thing you should do is: You will bend the mouth of your water fountain and wash your hand three times, then dip your hand in in the water you have to pick up and wash your face, un The Right Time to Wash Your Face you will form an intention by bathing Janaba (Ko other than that) which is obligatory, if you cleanse before you, 

that means you are pure, from here on and then perform ablution the way you perform ablution prayer, what you are in ablution through prayer will do only one thing is branle legs à this You will allow it, you will not do it, 

from now on dip your two hands in the water When you fetch water, you have to recover yourself because of every hair that opened at that time sperm is trying to get out of your body and go back How is it, because man's hair is open Especially your hair, if you pour water so it can cause you a headache or something else different thing, 

after that you have to take water in it The palm of your hand and you pour it on yourself make sure it's about whether I'm on you, you again My second sister, make sure it's about where I am yourself, so thirdly, make sure it's about where I am Yourself.

So if you do this, you have to take water and play your whole body with it you are starting with the right part of your body before the left, then on the left, make sure the water touches no matter where. 

So if You have done this and you are done, it is the last thing you have to wash your right foot and then your foot the one on the left is the filling of the ablution that you have already started. This is the form of perfection in Janaba's bath. . . 

If it's Janaba's bath, you will do the same, if it's Haila's This is how it will be done if it is a holiday bath a woman will do it, if it is a Friday bath it will be done, you will do the same for the Eid bath, the difference is it's just INTENT. . . 

*If a person will make a form of 'Al ijza'* which is You don't have to make sweets in it, you do go and intend to take the bath only then you take the water and spread it all over your body, 

if it is a puddle or hole or "swimming pool" then you jump and fall into it, you're right your intention before you enter, from what you will come out You have to do two things, rinse your mouth and and breathe water in the nose and rapture. 

That's it, and it is permissible for you to pray with this bath, A hadith in Sahih Muslim shows this. 

But the one who bathed first is better than you perfection because he met all the conditions, he is better than you perfection, it is more rewarding than you. . 

The fact that ablution is not performed inside, this rule said by scholars that a small addition (HADATHUL ASGAR) if they meet a large bonus (HADATHUL AKBAR) then you would have eliminated the big one In addition, the little one is gone too. 

But it is not necessary if you get rid of the small one, it should be said that the big one is too go."

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